By Rabbi Yisroel Shusterman
This
week’s Parsha Perspective is dedicated in
memory of Elka bas Zisel OBM
Dedicated
in memory of Leah bas Rochel OBM
A fellow was boasting about what a good citizen he was
and what a refined, disciplined lifestyle he led. "I don't smoke, I don't
drink, I don't gamble, I am early to bed and early to rise, and I work
hard all day and attend religious services faithfully." Very impressive,
right? Then he added, "I've been like this for the last five years, but
just you wait until they let me out of this place!"
Although prisons were not really part of the Jewish
judicial system, there were occasions when individuals would have their freedom
of movement curtailed. One such example was the City of Refuge, discussed
in this week's Torah portion, Parshah Matos-Massei (Bamidbor [Numbers]
30:2-36:13). If a person was guilty of manslaughter (i.e.,
unintentional murder) the perpetrator would flee to one of the specially
designated Cities of Refuge throughout
Biblical Israel where he was given safe haven from the wrath of a
would-be avenging relative of the victim.
The Torah tells us that his term of exile would
end with the death of the Kohen Gadol, the High Priest.
The Talmud tells of an interesting practice that developed. The
mother of the Kohen Gadol at the time would make a point of bringing
gifts of food to those exiled so that they should not pray for the early demise
of her son, to which their own freedom was linked.
Now this is very strange. Here is a man who, though not a
murderer, is not entirely innocent of any negligence either. The rabbis teach
that G-d does not allow misfortune to befall the righteous. If this
person caused a loss of life, we can safely assume that he is less than
righteous. Opposite him stands the High Priest of Israel, noble, aristocratic
and, arguably, the holiest Jew alive. Of the entire nation, he alone had the
awesome responsibility and privilege of entering the inner sanctum of the
Holy Temple, the "Holy of Holies," on the holy day of Yom
Kippur. Do we really have reason to fear that the prayers of this morally
tainted prisoner will have such a negative effect on the revered and exalted
High Priest, to the extent that the Kohen Gadol may die? And his poor mother
has to go and shlep food parcels to these distant
refuge cities to soften up the prisoner so he should go easy in his
prayers so that her holy son may live? Does this make sense?
But such is the power of prayer--the prayer of any
individual, noble or ordinary, righteous or even sinful.
Of course, there are no guarantees. Otherwise synagogues
around the world would be overflowing daily. But we do believe fervently in the
power of prayer. And though, ideally, we pray in Hebrew and with a
congregation, the most important ingredient for our prayers to be successful is
sincerity. "G-d wants the heart," say the sages. The language and the
setting are secondary to the genuineness of our prayers. Nothing can be more
genuine than a tear shed in prayer.
By all means, learn the language of our Siddur, the
prayer book. Improve your Hebrew reading so you can follow the services
and daven with fluency. But remember, most important of all is our
sincerity. May all our prayers be answered.
(Excerpts from Chabad.org - by Rabbi
Yossy Goldman)
May you have a meaningful and uplifting Shabbos!
If you would like to dedicate the weekly Parsha
Perspective in honor or memory of a person or occasion, please contact
Rabbi Shusterman at yshusterman@chedermonsey.org
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