By Rabbi Yisroel
Shusterman
This week’s Parsha Perspective is dedicated in memory of Elka bas Zisel OBM
Dedicated in memory of Leah bas Rochel OBM
There is a famous response to the
comment, "Money is the world's curse", which goes "May the Lord
smite me with it," Indeed, money is the source of humanity's greatest
friction. Most marital disputes revolve around money. Most disagreements
brought before the world's courts are about financial matters.
Money, however, is neither a curse nor a
blessing. It is our attitude that determines the outcome. When we view money as
an agent that provides our needs, comforts and luxuries, it inspires greed. And
when others take an inordinately large slice, our own greed is triggered and we
want more. But when others use money to spread happiness, blessing and
goodwill, our entire perspective changes; their example inspires us to overcome
our greed and to join them in their beneficence.
This is perhaps why, in this week’s Torah
portion, Vayakhel-Pekudei (Shmos [Exodus] 35:1-40:38). Moses
called for the entire nation to congregate before the Tabernacle was built.
Having experienced an incredible moment at Sinai, where the nation melded into
a single entity with total unity of purpose, Moses wanted to replicate this
unique singularity in the Tabernacle. Moses knew that the single most potent
barrier to unity is money and therefore addressed this barrier before all
others.
Before announcing the fundraising campaign to
build the Tabernacle, Moses shared a law, "You shall not kindle a fire in
all your dwellings on the day of Shabbat." Though this law is seems
irrelevant to the construction of the Tabernacle discussed later in the Parsha,
it is most relevant to the unity of purpose that must precede it.
Fire is a metaphor for passion. Our passion on Shabbat must not be
kindled by matters such as the beauty or security of our dwelling places.
Rather, Shabbat allows us to tune to something more lofty. From
Shabbat this ethic must spill over into the rest of the week. Money should not
be viewed as an agent that provides the needs, comforts and luxuries of our
homes. Rather it is meant to be a vehicle through which holiness and goodwill
are delivered. Our sages taught that gold was created to be used in the
Tabernacle. Though we are entitled to utilize the extra gold for ourselves, its
primary purpose is not for pouring into our residences, but to be used in the
service of the Divine cause.
Fire carries an additional connotation. It serves as a metaphor for
anger and divisiveness. When we recognize that money is a vehicle that serves
the Divine cause in spreading holiness and goodwill, it ceases to be a source
of friction between people and families.
When our ancestors embraced this truth and were inspired to the
heights of unity and collective generosity, Moses initiated the construction of
the Tabernacle. The fundraising campaign was so successful that in the end
donors were begged to stop contributing! Once they were taught the true import
of money they stopped trying to hoard it and worked with their neighbors to
distribute it.
May Hashem bless everyone with all the sustenance
that is needed, used and shared wisely !
(Excerpts from Chabad.org -
from Rabbi Lazer Gurkow)
May you have a meaningful and uplifting
Shabbos!
If you would like to dedicate the
weekly Parsha Perspective in honor or memory of a person or occasion,
please contact Rabbi Shusterman at yshusterman@chedermonsey.org
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