This week’s Parsha Perspective is dedicated by Mr. Binyomin Philipson in memory of his late mother Mrs. Ellen (Elka bas Zisel) Philipson OBM
Dedicated in memory of Leah bas Rochel OBM
The words ring out again and again in the biblical account of the Exodus story, as Moses repeatedly demands of the unrelenting Pharaoh that he grant the Jewish people their freedom, in the Torah portion this week Bo (Shmos [Exodus] 10:1- 13:16).
Actually, the precise words that Moses conveys to the stubborn monarch in the name of G‑d are, “Shalach ami v’yaavduni,” “Let My people go so that they may serve Me.” (Exodus 10:3)
It is interesting to see how some expressions and phrases become memorable and popular, while others just don’t seem to catch on. “Let My People Go” became the theme song for the story of Egypt and the Exodus way beyond the Jewish community. It has been used as a catchphrase for a variety of political causes. Unfortunately, the last Hebrew word of the phrase somehow got lost in the shuffle: v’yaavduni - “that they may serve Me” - never quite made it to the top of the charts. The drama of the Exodus captures our imagination, while the fact that that the purpose of leaving Egypt was to go to Sinai, receive G‑d’s Torah and fulfill Jewish destiny is less emphasized. The call to freedom excites the human spirit; the challenge of service and commitment, by contrast, doesn’t seem to elicit as much enthusiasm.
One might remember back in the early ’70s, when Jews the world over were demonstrating for their oppressed brethren in the then Soviet Union, demanding of the Russian government that they allow Jews the freedom to leave if they wanted to. Their rallying cry was, “Let My People Go!” Sadly, they left out the v’yaavduni. We were so concerned about political liberties that we forgot a primary purpose of being free: to enjoy religious freedom and live fulfilled Jewish lives.
Indeed, for so many of our Russian brethren, obtaining their exit visas and acquiring freedom of movement did little to help them reclaim their spiritual heritage and identity. Seventy years of organized atheism behind the Iron Curtain left their toll. We are delighted that they can live in Israel (or Brighton Beach), but the fact remains that far too many remain outside of the Jewish community and its spiritual orbit.
It is clear that political freedom minus spiritual purpose equals disillusionment. Leaving Egypt without the vision of Sinai would be getting all dressed up with nowhere to go. It is not enough to let our people go. We have to take them somewhere. “That they may serve Me” means that we need to use our political freedom to experience the freedom and fulfillment of faith.
This forthcoming Monday (February 6, 2017) in the Jewish calendar is 10 Shvat, marking the 67th anniversary of the passing of the Rabbi Yosef Yitzchok Schneerson, the previous Lubavitcher Rebbe OBM (in 1950) and the ascent to leadership of Rabbi Menachem M Schneerson, OBM. Throughout the years of their leadership, particularly here in America, this was a key theme – to teach and inspire all Jews that true freedom must have with it a life of spiritual purpose dedicated to G‑d’s service, in order to realize our destiny, achieve our goal and indeed be a “light unto the nations”.
(Excerpts from Chabad.org - by Rabbi Yossy Goldman)
May you have a meaningful and uplifting Shabbos!!
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