Happenings of the Chabad Lubavitch אנ"ש community of Rockland County, New York
Sunday, January 31, 2016
Chof Beis Shevat Farbrengen
There will be a farbrengen in honor of כ"ב שבט on Monday night, February 1st, at Tzemach Tzedek, after 8:30 Maariv.
Davening Times for the week of Parshas Mishpatim for Tzemach Tzedek
Shacharis - Sunday 8:00, 9:00am
Shacharis - Monday thru Friday 6:50, 7:00, 8:00am
Mincha - Sunday thru Thursday 5:00pm
Maariv - Sunday thru Thursday 5:50, 8:30, 9:30pm
Shacharis - Monday thru Friday 6:50, 7:00, 8:00am
Mincha - Sunday thru Thursday 5:00pm
Maariv - Sunday thru Thursday 5:50, 8:30, 9:30pm
Friday, January 29, 2016
Parshas Yisro Schedule for Tzemach Tzedek
The following is the Tzemach Tzedek schedule for Shabbos Parshas Yisro:
Friday - ערב ש"ק
Licht Bentchen 4:50pm
Mincha 5:06pm
Kabbolas Shabbos approx. 5:35pm
Kiddush not after 6:00/6:10 and not before 7:00/7:10pm
שבת קודש
Rov's Chassidus Shiur 8:45am
Sof Zman Krias Shma 9:39am
Shacharis 9:30am
Minchah Gedolah 12:35pm
Rov's Halochoh Shiur 4:05pm
Minchah 4:50pm
Motzoei Shabbos/Maariv 5:54pm
Avos U'bonim 6:45pm
Avos U'bonim 6:45pm
!א גוטען שבת
הַקְהֵל אֶת־הָעָם הָאֲנָשִׁים וְהַנָּשִׁים וְהַטַּף ... לְמַעַן יִשְׁמְעוּ וּלְמַעַן יִלְמְדוּ וְיָרְאוּ אֶת־ה' אֱלֹקֵיכֶם
Avos U'bonim
This
Motzoei Shabbos the Avos U'bonim will be at 6:45
pm at the Tzemach Tzedek Shul, 2 Langeries Drive, Monsey.
This
weeks program is sponsored by Rabbi and Mrs Pesach Burston in honor of heir son
Kovy's birthday this past week. May they enjoy much Chassidishe Nachlas in
good health and prosperity!
The
program will end approx 7:45 pm.
Come
with your father or older brothers and spend valuable time learning together!
Followed by exciting raffles - great prizes, stories and treats!
Remember
- boys seen learning nicely will receive raffle tickets for our bi-weekly grand
prize. This week's grand raffle - a remote car!
Also
- as always - special raffle for boys coming within the first 10 minutes
(6:45-6:55 pm).
If
anyone would like the Z'chus of sponsoring or co-sponsoring an upcoming Avos U'bonim -
please call or speak to Rabbi Shusterman 917 282 3505.
Thursday, January 28, 2016
Parsha Perspective
By Rabbi
Yisroel Shusterman
This
week’s Parsha Perspective is dedicated by Mr. Binyomin Philipson in memory of
his late mother Mrs. Ellen (Elka bas Zisel) Philipson OBM
The locomotive was
making its first appearance in a little town of old. No one had ever seen a
horseless carriage before. Every one of the townspeople gathered at the new
station to witness history in the making. The gun was fired and with a flourish
of huffing and puffing the locomotive roared out of the station. Well… the
engine that is. Unfortunately, the shlemiel whose job it was to hitch
the other cars to the engine had forgotten to do so, and the long train of
carriages were left behind in a trail of smoke.
Sometimes, the most
meticulously laid plans - a business strategy, a football game plan, or even
(perish the thought), a synagogue resolution made on Yom Kippur - fail to come
to fruition - all because we neglected to hitch the engine to the train...
The introduction to
the Ten Commandments we will read in this week’s Torah reading, Yisro (Shmos [Exodus]
18:1–20:23), is, “And G‑d spoke all these words, to say…” (in Hebrew, leimor).
Now, when the Torah uses the word leimor, "to say," it
is usually because G‑d is telling Moses something important which
Moses in turn should pass on and tell the Children of Israel. So the word leimor makes
perfect sense. He said it to him to say it to them. But here we have a problem.
You see, every Jew was present at Sinai, and according to the mystics, that
includes even the unborn souls of future generations. So there was no need for
Moses to pass on anything to anyone. All the Jews heard the Ten Commandments
directly from G‑d. So why the word leimor? To say to whom?
Rabbi DovBer, the
great Maggid of Mezeritch, explained that here the word leimor means to
speak to you. That these words should not remain mere words, but should
resonate and say something meaningful to you personally. They should be said
and heard so that they continue to reverberate forever after in your minds,
heart and deeds. The Ten Commandments must not remain an abstract idea, an
unhitched engine, a nice philosophy or an interesting cultural practice -
something of no more significance to you than the rituals of the ancient Incas
of Peru. The Ten Commandments must be relevant enough to make a difference in
our lives; otherwise, whom did G‑d say them to and whatever for?
The Talmud describes
a thief who prays to G‑d for success before breaking in to commit a burglary.
The epitome of hypocrisy - G‑d told you, "You shall not steal," and
you have the audacity to ask Him to help you succeed in defying His wishes?
This has got to be the ultimate chutzpah! How do we get a handle on this
Talmudic thief's hypocrisy? The answer is that this thief, too, is a believer,
but his faith is superficial and doesn't permeate his being sufficiently to
influence his behavior. Deep down he has faith but he remains a religious goniff (thief)!
We all believe and
we all want to do mitzvahs, big and small. The trick is to translate our
inner piety into outer practice. What does my faith do for me? Does it speak to
me? How does it transform my behavior, my life? Does it make any tangible
difference in my everyday behavior? The Torah must not remain a theory on the
drawing board. The Torah and the Ten Commandments do indeed speak to us. The
question is, are we listening?
(Excerpts
from Chabad.org - by Rabbi Yossy Goldman)
May you have a meaningful and
uplifting Shabbos!
MBCM Matching Campaign
At the gala dinner
celebrating 10 years of Monsey Beis Chaya Mushka, a matching campaign, one in
which every dollar donated is quadrupled was launched. Our goal is
$100,000 which is the first step in a multi-year capital campaign.
Furthermore, withכ"ב שבט quickly approaching we are reminded
of the Rebbe’s request to give tzedakah in units of 470, (470 cents, $47, $470)
to a moisad named for the Rebbetzin ע"ה. Monsey Beis Chaya Mushka is the only such moisad in
town.
MBCM's campaign will
extend until Rosh Chodesh Adar 1.
Simply go to www.monseybcm.com and
follow the signs, or go to www.glitzpad.com/mbcm to donate.
Monday, January 25, 2016
Tu B'Shevat Farbrengen
There will be a farbrengen in honor of ט"ו בשבט tonight, January 25th, at Tzemach Tzedek, after 8:30 Maariv.
Sunday, January 24, 2016
Davening Times for the week of Parshas Yisro for Tzemach Tzedek
Shacharis - Sunday 8:00, 9:00am
Shacharis - Monday thru Friday 6:50, 7:00, 8:00am
Mincha - Sunday thru Thursday 4:50pm
Maariv - Sunday thru Thursday 5:40, 8:30, 9:30pm
Shacharis - Monday thru Friday 6:50, 7:00, 8:00am
Mincha - Sunday thru Thursday 4:50pm
Maariv - Sunday thru Thursday 5:40, 8:30, 9:30pm
Friday, January 22, 2016
Mr. Denny Flegmann Sitting Shiva
Boruch Dayan HaEmes - With sadness we
regretfully inform you of the recent Petirah of Mr. Robi Flegmann A"H,
brother of Mr. Denny Flegmann.
Denny will be
sitting Shiva in Lawrence until Friday, when he will be coming home. Here
are the details for the Shiva in New Hempstead:
The Flegmann Home -
29 Brockton Road, New Hempstead, NY
Friday, Jan. 22
Mincha: 1:00
pm - Denny will sit Shiva until before Shabbos.
Motzoei Shabbos, Jan.
23
Maariv: 5:45
pm - Denny will sit Shiva until 12:00 midnight and will then
return to Lawrence.
המקום ינחם אתכם
בתוך שאר אבלי ציון וירושלים
Thursday, January 21, 2016
Avos U'bonim Reminder
Reminder: This
Motzoei Shabbos the Avos U'bonim starting time will be
changing to the new starting time of 6:45 pm at the Tzemach Tzedek Shul, 2 Langeries Drive, Monsey.
IYH the program will
be happening whether or not there is a snow storm over Shabbos! If there is a
snow storm and you are able to get out and brave the storm - we will be
here to greet you!!
This week's program
is sponsored by Mr Tzvi Webb לע"נ his father ר' יוסף בן ר' שמואל ע"ה
Come with your
father or older brothers and spend valuable time learning together!
Followed by exciting raffles - great prizes, stories and treats!
Remember - boys seen
learning nicely will receive raffle tickets for our bi-weekly grand
prize. This week's grand raffle - a remote car!
Also - as always -
special raffle for boys coming within the first 10 minutes (6:45-6:55 pm).
If anyone would like
the Z'chus of sponsoring or co-sponsoring an upcoming Avos U'bonim - please
call or speak to Rabbi Shusterman 917 282 3505.
Parsha Perspective
By Rabbi
Yisroel Shusterman
This
week’s Parsha Perspective is dedicated by Mr. Binyomin Philipson in memory of
his late mother Mrs. Ellen (Elka bas Zisel) Philipson OBM
The story is told of
the cantor who was approached after the synagogue services by an indignant
member of the congregation.
"That was the
most awful rendition I ever heard in my life!"
The president of the
synagogue turned to the cantor to console him: "Oh don't worry about him,
he just repeats what everyone else says!"
This week's Torah reading
speaks of the song which Moses and the Israelites sang
after the redemption from Egypt and the miraculous splitting of the sea: The
verse states that "Then Moses and the children of Israel sang
this song to G‑d..."
Like everything
Jewish, there are several opinions about how the song was sung:
The Talmud tells
us that according to Rabbi Akiva, Moses said the first few words of the
verse, "For He has triumphed gloriously" and everybody responded,
"I will sing to G‑d". They continued to respond with this refrain
"I will sing to G‑d" after each verse that Moses sang.
According to Rabbi
Eliezer, however, Moses sang "I will sing to G‑d," and everybody
responded, repeating "I will sing to G‑d". They continued, with the
entire congregation repeating each verse after their leader.
Rabbi Nechemiah’s
opinion is that Moses began by singing the opening words of the song, following
which each person sang the rest of the song on their own.
These three opinions
represent three different degrees of leadership and ability to inspire.
Rabbi Akiva is
showing us a scenario where the people are totally given over to their leader.
He alone sings the song of gratitude to G‑d, with the people simply affirming
everything that he is expressing.
Although it may
appear to be the ultimate unity, with everybody united behind one cause, Rabbi Eliezer takes
this is unity even further. According to him, they did not merely affirm what
Moses was singing by repeating the same refrain, but they actually repeated the
words themselves. It was more personalized. Each individual was able to
internalize the words, thus becoming a reflection of that person's own deep
feelings and comprehension. The very same words, expressed by hundreds of
thousands of different people, were able to take on many different nuances,
depending on the individual person.
Rabbi Nechemiah
takes leadership to the ultimate level. If it is really coming from their own
deepest, essential being, why should they need to repeat it after somebody?
According to Rabbi Nechemiah's view, Moses merely started them off with a few
words of the song, thereby inspiring them to reach deep within and experience
the miracle, with the result that each of them sang the entire song on their
own.
True leadership is
about empowering others to tune in, to be in harmony with the leader and the
ideals being expressed and lived, thereby becoming leaders in their own right.
This past Wednesday (January 20,
2016) in the Jewish calendar, was 10 Shvat, marking the 66th anniversary
of the passing of the Rabbi Yosef Yitzchok Schneerson, the previous Lubavitcher
Rebbe OBM (in 1950) and the ascent to leadership of Rabbi Menachem M
Schneerson, OBM. To quote former Chief Rabbi of the UK, Rabbi Jonathan
Sacks, after having had audience with the Rebbe, “The world was wrong. When
they thought that the most important fact about the Rebbe was that here was a
man with thousands of followers, they missed the most important fact: That a
good leader creates followers, but a great leader creates leaders”!
The Rebbe was indeed
a great leader!
(Excerpts
from Chabad.org - by Rabbi Mordechai Wollenberg)
May you have a meaningful and
uplifting Shabbos
Tuesday, January 19, 2016
Monday, January 18, 2016
Grand Yud Shevat Farbrengen Tuesday Evening with Rabbi YY Jacobson
Get your soul on fire!
Please join us for a grand Yud Shevat Farbrengen/Kumzitz with Rabbi YY Jacobson on Tuesday evening, January 19, 2016, at 18 Forshay Road, at 7:45 PM
For men, women, and children of all ages.
Hot food will be served.
Sunday, January 17, 2016
Davening Times for the week of Parshas Beshalach for Tzemach Tzedek
Shacharis - Sunday 8:00, 9:00am
Shacharis - Monday thru Friday 6:50, 7:00, 8:00am
Mincha - Sunday thru Thursday 4:45pm
Maariv - Sunday thru Thursday 5:35, 8:30, 9:30pm
Shacharis - Monday thru Friday 6:50, 7:00, 8:00am
Mincha - Sunday thru Thursday 4:45pm
Maariv - Sunday thru Thursday 5:35, 8:30, 9:30pm
Friday, January 15, 2016
Parshas Bo Schedule for Tzemach Tzedek
The following is the Tzemach Tzedek schedule for Shabbos Parshas Bo:
Friday - ערב ש"ק
Licht Bentchen 4:33pm
Mincha 4:49pm
Kabbolas Shabbos approx. 5:20pm
Kiddush not after 6:00/6:06 and not before 7:00/7:06pm
שבת קודש
Minyanim for Krias haTorah (Shabbos before Yud Shvat) 8:30am
Sof Zman Krias Shma 9:42am
Shacharis 9:30am
Kiddush/Farbrengen after Davening
Minchah Gedolah 12:30pm
Rov's Halochoh Shiur 3:50pm
Minchah 4:35pm
Motzoei Shabbos/Maariv 5:38pm
Avos U'bonim 6:45pm followed by Melave Malka
Avos U'bonim 6:45pm followed by Melave Malka
!א גוטען שבת
הַקְהֵל אֶת־הָעָם הָאֲנָשִׁים וְהַנָּשִׁים וְהַטַּף ... לְמַעַן יִשְׁמְעוּ וּלְמַעַן יִלְמְדוּ וְיָרְאוּ אֶת־ה' אֱלֹקֵיכֶם
Thursday, January 14, 2016
Avos U'bonim Annual Melave Malka
Reminder: This Motzoei
Shabbos the Avos U'bonim starting time will be changing to the
new starting time of 6:45 pm at the Tzemach Tzedek Shul, 2 Langeries Dr, Monsey.
Being the Shabbos
before Yud Shvat, we will be celebrating this Shabbos with the special
annual Avos U’bonim Melave Malka (a washing Melave Malka). However, due to the
Melave Malka (pareve) and to allow for a bit of father-son learning, the Melave
Malka will end at approx. 8:00 pm.
Come with your father
or older brothers and spend valuable time learning together!
Followed by exciting
raffles - great prizes, stories and treats - and Melave Malka!
Remember - boys seen
learning nicely will receive raffle tickets for our bi-weekly grand prize. This
week's grand raffle - a remote car!
Also - as always -
special raffle for boys coming within the first 10 minutes (6:45-6:55 pm).
If anyone would like
the Z'chus of sponsoring or co-sponsoring this special Melave Malka - please
call or speak to Rabbi Shusterman 917 282 3505.
Parsha Perspective
By Rabbi
Yisroel Shusterman
This
week’s Parsha Perspective is dedicated by Mr. Binyomin Philipson in memory of
his late mother Mrs. Ellen (Elka bas Zisel) Philipson OBM
The words ring out
again and again in the biblical account of the Exodus story, as Moses repeatedly
demands of the unrelenting Pharaoh that he grant the Jewish people their
freedom, in the Torah portion this week Bo (Shmos [Exodus]
10:1-13:16).
Actually, the
precise words that Moses conveys to the stubborn monarch in the name of G‑d are, “Shalach
ami v’yaavduni,”“Let My people go so that they may serve Me.” (Exodus
10:3)
It is interesting to
see how some expressions and phrases become memorable and popular, while others
just don’t seem to catch on. “Let My People Go” became the theme song for the
story of Egypt and the Exodus way beyond the Jewish community. It has been used
as a catchphrase for a variety of political causes. Unfortunately, the last
Hebrew word of the phrase somehow got lost in the shuffle: v’yaavduni -
“that they may serve Me” - never quite made it to the top of the charts. The
drama of the Exodus captures our imagination, while the fact that that the
purpose of leaving Egypt was to go to Sinai, receive G‑d’s Torah and
fulfill Jewish destiny is less emphasized. The call to freedom excites the
human spirit; the challenge of service and commitment, by contrast, doesn’t
seem to elicit as much enthusiasm.
Indeed, for so many
of our Russian brethren, obtaining their exit visas and acquiring freedom of
movement did little to help them reclaim their spiritual heritage and identity.
Seventy years of organized atheism behind the Iron Curtain left their toll. We
are delighted that they can live in Israel (or Brighton Beach), but
the fact remains that far too many remain outside of the Jewish community and
its spiritual orbit.
It is clear that
political freedom minus spiritual purpose equals disillusionment. Leaving Egypt
without the vision of Sinai would be getting all dressed up with nowhere to go.
It is not enough to let our people go. We have to take them somewhere. “That
they may serve Me” means that we need to use our political freedom to
experience the freedom and fulfillment of faith, and a life of spiritual
purpose dedicated to G‑d’s service; to realize our destiny, achieve our goal
and indeed be a “light unto the nations”.
(Excerpts
from Chabad.org - by Rabbi Yossy Goldman)
May you have a meaningful and uplifting
Shabbos!
Fifth Basi L'Gani Shiur with Rabbi YY Jacobson
The 5th shiur in
Basi L'Gani (year 5766/1956) with Rabbi YY Jacobson will take place Monday
night, 8th Shevat / Jan 18th at his home, 7 Fieldcrest Drive in Wesley Hills,
from 8:30 to 10:00pm sharp.
Sushi will be
served! Sponsored by Gavriel Siklos.
Wednesday, January 13, 2016
Monsey Anash Directory
Cheder Chabad of
Monsey is updating its database in anticipation of a second edition of its
"Monsey Anash Directory" for our ever expanding (B"H) community!
Anash who would like
to add cell phone and email to their existing listing should contact directory@chedermonsey.org.
Tuesday, January 12, 2016
Fourth Basi L'Gani Shiur with Rabbi YY Jacobson
The 4th shiur in Basi L'Gani (year 5766/1956) with Rabbi YY Jacobson will take place Wednesday at his home, 7 Fieldcrest Drive in Wesley Hills, from 8:30 to 10:00pm sharp.
Sushi will be served! Sponsored by Hersh Batkin of Lampe-Batkin Insurance.
Sunday, January 10, 2016
Rosh Chodesh Shevat Farbrengen
There will be a farbrengen in honor of ראש חודש שבט on Monday night, January 11th, at Tzemach Tzedek, after 8:30 Maariv.
Davening Times for the week of Parshas Bo for Tzemach Tzedek
Shacharis - Sunday 8:00, 9:00am
Shacharis - Monday (Rosh Chodesh) 6:45, 7:00, 8:00am
Shacharis - Tuesday thru Friday 6:50, 7:00, 8:00am
Mincha - Sunday thru Thursday 4:35pm
Maariv - Sunday thru Thursday 5:25, 8:30, 9:30pm
Shacharis - Monday (Rosh Chodesh) 6:45, 7:00, 8:00am
Shacharis - Tuesday thru Friday 6:50, 7:00, 8:00am
Mincha - Sunday thru Thursday 4:35pm
Maariv - Sunday thru Thursday 5:25, 8:30, 9:30pm
Friday, January 8, 2016
Parshas Vaeira Schedule for Tzemach Tzedek
The following is the Tzemach Tzedek schedule for Shabbos Mevarchim Parshas Vaeira:
Friday - ערב ש"ק
Licht Bentchen 4:26pm
Mincha 4:42pm
Kabbolas Shabbos approx. 5:10pm
Kiddush not after 6:00/6:03 and not before 7:00/7:03pm
שבת קודש
Tehillim - Shabbos Mevorchim 8:30am
Sof Zman Krias Shma 9:42am
Shacharis approx. 10:00am
Kiddush/Farbrengen following Davening
Minchah Gedolah 12:27pm
Rov's Halochoh Shiur 3:45pm
Minchah 4:25pm
Motzoei Shabbos/Maariv 5:31pm
Avos U'bonim 6:30pm
Avos U'bonim 6:30pm
!א גוטען שבת
הַקְהֵל אֶת־הָעָם הָאֲנָשִׁים וְהַנָּשִׁים וְהַטַּף ... לְמַעַן יִשְׁמְעוּ וּלְמַעַן יִלְמְדוּ וְיָרְאוּ אֶת־ה' אֱלֹקֵיכֶם
Thursday, January 7, 2016
Parsha Perspective
By Rabbi
Yisroel Shusterman
This
week’s Parsha Perspective is dedicated by Mr. Binyomin Philipson in memory of
his late mother Mrs. Ellen (Elka bas Zisel) Philipson OBM
Miracles, miracles,
and more miracles. That is the story in the Torah portion of
this week of Va’aira (Shmos 6:2 - 9:35). Sticks transforming
into serpents; water turning into blood; hail pellets with a core of fire;
dreadful plagues of frogs, lice, wild beasts, pestilence and boils.
“Fairy tales,”
declares the skeptic. “Isn’t it so convenient that all these miracles
happened more than three thousand years ago? I’ll believe it when I see it with
my own eyes! Why didn’t G‑d send ten plagues upon the Nazis? What’s
with all the terrorists who blow up men, women and children? Did G‑d perhaps
forget how to make miracles?!”
The believing Jew,
too, asks the same questions - albeit in a more respectful tone. Yes, he
understands that G‑d controls nature as well as the supernatural; but why did G‑d
choose to flip the switch, deciding to abandon the course of miracles and to
run the world entirely through the laws of nature?
The book of Shmos
(Exodus) introduces us to the era of open nature-defying miracles, an era
which lasted roughly a millennium. The Scriptures are filled with stories of
prophets and miracles; in fact, it seems that the laws of nature were
temporarily defunct. This era ended with the destruction of the first Holy Temple.
Afterward, there were a few brief glimpses of the supernatural - such as the
miracle of Chanukah - but after a few centuries these too vanished. For the
past two thousand years we live in a double exile: physically, we were banished
from our homeland; spiritually, we cannot perceive the G‑dly hand
which creates and directs all of creation.
The reason for
the emergence and subsequent disappearance of miracles is linked to the purpose
of our very existence. Life in the Garden of Eden was idyllic,
because evil was not yet part of the human character. The fruit of the Tree of
Knowledge imbued Adam and Eve with an intimate knowledge of physical
and material desire. The moment they were expelled from the Garden is the
moment when the story of the perpetual human struggle began: the struggle of
choosing between the G‑dly (good) or the opposite (egotism, hedonism, etc.).
And actually, this is what G‑d really wanted from the moment He considered the
idea of creation: a free-choosing human being who would struggle with the evil
and self-centeredness which are natural parts of his personality, and would
triumph.
Miracles are
comparable to training wheels. In the early years of our nationhood, G‑d
assisted us in our struggle by frequently and very openly interfering in the
happenings of this world. A miracle opens the eyes to a higher truth, and
motivates a person to want to connect to this higher reality through Torah and mitzvot.
Ultimately, however, we need to mature. We need to be able to ride the bike
with our own two wheels; we need to face life’s struggle with our own
strengths. The messianic era is the consummation of our relationship with G‑d,
and to earn this privilege we have to prove that the relationship is real to
us, so real that we maintain this relationship even in the absence of any
revealed reciprocation from G‑d.
We are greatest
miracle of all: our ability to steadfastly remain loyal to G‑d throughout two
thousand years of temptation, despite the spiritual blackness which surrounds
us.
(Excerpts
from Chabad.org - by Rabbi Naftali Silberberg)
May you have a
meaningful and uplifting Shabbos!
Wednesday, January 6, 2016
Third Basi L'Gani Shiur with Rabbi YY Jacobson
The 3rd shiur in Basi
L'Gani (year 5766/1956) with Rabbi YY Jacobson will take place tonight at his home,
7 Fieldcrest Drive in Wesley Hills, from 8:30 to 10:00pm sharp.
Sushi bagels and
dips will be served!
Sushi and spread
sponsored by Sima Abenson of BHG Rand Realty.
Sunday, January 3, 2016
Chof Daled Teves Farbrengen
There will be a farbrengen in honor of כ"ד טבת on Monday night, January 4th, at Tzemach Tzedek, after 8:30 Maariv.
Davening Times for the week of Parshas Vaeira for Tzemach Tzedek
Shacharis - Sunday 8:00, 9:00am
Shacharis - Monday thru Friday 6:50, 7:00, 8:00am
Mincha - Sunday thru Thursday 4:30pm
Maariv - Sunday thru Thursday 5:20, 8:30, 9:30pm
Shacharis - Monday thru Friday 6:50, 7:00, 8:00am
Mincha - Sunday thru Thursday 4:30pm
Maariv - Sunday thru Thursday 5:20, 8:30, 9:30pm
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