Thursday, July 31, 2014

Neshek Materials Available in Honor of Eretz Yisroel

This Chof Daled Elul marks 40 years since the Rebbe introduced Mivtza Neshek for the first time when he spoke to the women before Rosh Hashanah.

Due to the current situation in Eretz Yisreol, we would like to remind you that we provide Neshek brochures to be given to women and girls.

The Rebbe speaks strongly how Mitzvos Neiros Shabbos Kodesh is the Neshek "Ammunition" to overcome the darkness with light, brings peace to Eretz Yisorel and the light of Moshiach. The Rebbe requested we reach out to all Jewish mothers and daughters to light Shabbos candles every Friday before sunset.

Whether you have a Jewish neighbor, business associates, relative, or friend, who does not yet observe this great Mitzvah, now is a particular appropriate time to remind them of this great power they possess.

It is also advisable to keep several brochures with you throughout the day. This way, when an opportunity arises, such as meeting an acquaintance or even a stranger, you can tell them about the Mitzvah and offer them a brochure. You will be Mezakeh another Neshomo and at the same time cause extra security to the rest of the Jewish nation.

May this be a Zechus to our Soldiers in Eretz Yisroel and to all of Klal Yisroel and bring the Geulah Shleimah speedily now.

For more information please contact Mrs. Chaya Werner at 845 352 7642 or 845 323 3211 (cell).

Beis Hamikdash 3D Puzzle

This 3D Beis Hamikdash puzzle is a very relevant project for kids by virtually building the temple with your very own hands.

Great activity to keep the children busy during the fast!

Price $12.00 limited quantity.

Available for purchase at The Sofer Center. Call 845-262-0246.

As per the teaching of the Rebbe, (17 Tammuz 5751-1991) "That the study of building the temple must be permeated with the awareness and full recognition that this study is not merely an academic exercise, but it is relevant for practical use for the very next moment."

Tanya with Explanation Available at Heichal Menachem

Parsha Perspective

By Rabbi Yisroel Shusterman, Dean, Cheder Chabad of Monsey

The Torah portion this Shabbat (Devarim (Deuteronomy) 1:1-3:22) always comes out on the Jewish calendar immediately prior to Tisha B'Av, the Jewish national day of mourning. After this Torah  reading we read the famous Haftarah (section from  the Prophets) of Chazon, the "Vision of Isaiah" which foretells the  exile of the Jewish people. On Tishah B'Av itself, we will recall the destruction of our Holy Temple nearly 2,000 years ago by fasting and mourning and the other observances of the day.
But why remember? The world cannot understand why we go on about the Holocaust--and that was only 60 years ago! For over 19 centuries, we have been remembering and observing this event and it has become the saddest day in our calendar. Why? Why not let bygones be bygones? It's history. What was was. Why keep revisiting old and painful visions?

They say that Napoleon was once passing through the Jewish ghetto in Paris and heard sounds of crying and wailing emanating from a synagogue. He stopped to ask what the lament was about. He was told that the Jews were remembering the destruction of their Temple. "When did it happen?" asked the Emperor. "Some 1700 years ago," was the answer. Whereupon Napoleon stated with conviction,  that a people who never forgot its past would be destined to forever have a future.

Jews never had history. We have memory. History can become a book, a museum, and forgotten antiquities. Memory is alive. And memory guarantees our future.

Even amidst the ruins, we refused to forget. The first temple was destroyed by the Babylonians. As they led the Jews into captivity, the Jews sat down and wept. "By the rivers of Babylon we sat and wept remembering Zion." What did we cry for? Our lost wealth,  homes and businesses? No. We cried for Zion and Jerusalem. "If I forget thee 'O Jerusalem, let my right hand lose its cunning. If I fail to elevate Jerusalem above my foremost joy, then let my tongue cleave to its palate." We were not weeping for ourselves or our lost liberties but for the heavenly city and the Holy Temple. Amidst the bondage, we aspired to rebuild; amidst the ruins we dreamt of returning.

And because we refused to forget Jerusalem, we did return. Because we refused to accept defeat or accept our exile as a historical fait accompli, we have rebuilt proud Jewish communities the world over, while our victors have been vanquished by time. Today there are no more Babylonians and the people who now live in Rome are not the Romans who destroyed the Second Temple. Those nations became history while we, inspired by memory, emerged revitalized and regenerated and forever it will be true that Am Yisrael Chai -- the people of Israel lives!

I remember hearing a story of a Torah scholar and his nephew who were in the Holocaust. In the concentration camp, they studied the Talmud together. They were learning the tractate Moed Katan, a part of the Talmud  that, ironically, discusses the laws of mourning. And when the time came that the uncle saw himself staring death in the face, he said to his nephew, "Promise me that if you survive you will finish studying this book of Moed Katan." Amidst the misery, desolation and tragedy, what thought preoccupied his mind? That the Talmud should still be studied. This was his last wish on earth. Was it madness, or is it the very secret of our survival?

Only if we refuse to forget, only if we observe Tisha B'av, can we hope to rebuild one day. Indeed, the Talmud assures us, "Whosoever mourns for Jerusalem, will merit to witness her rejoicing." If we are to make it back to Zion, if our people are to harbor the hope of being restored and revived, then we dare not forget. We need to observe our National Day of Mourning. Forego the iPads  and the restaurants. Sit down on a low seat to mourn with your people; and perhaps even more importantly, to remember. And, please G-d, He will restore those glorious days and rebuild His own everlasting house. May it be speedily in our day.

(Excerpts from - by Rabbi Yossy Goldman)

May you have a meaningful and uplifting Shabbos!