Friday, August 31, 2012

Soccer League

Soccer season will be starting on September 9th. If you haven’t already signed up, please sign up online at:

Boys: http://www.monseysoccer.com

Girls: http://www.girlsmonseysoccer.com

Walk-ins are always allowed, as long as there is still space available!

Please feel free to contact uriel@nathanash.com or 845-596-5512 for more information.

Sofer This Week

Checking by the Sofer will resume on Sunday afternoon at 3:00 PM and throughout the week at Tzemach Tzedek in the Ezras Nashim.

N'shei Bookstore Open Sunday & Monday

The N'shei Chabad bookstore will be open this Sunday from 1:00 PM to 10:00 PM and Monday all day at 6 Zabriskie Terrace, Monsey.

Call 845-558-8249 for more information.

Parsha Perspective

By Rabbi Yisroel Shusterman, Dean, Cheder Chabad of Monsey

We are now in the Hebrew month of Elul, just a few weeks away from Rosh Hashana and the High Holidays
–  a time of reflection, introspection and taking on new resolutions with which to enhance our lives, spiritually and meaningfully.

Cheder Chabad of Monsey would like to help with a meaningful weekly Torah thought.

In this week's parshah, Ki Seitzei (Devorim [Deuteronomy] 21:10 - 25:19) we learn that a creditor is permitted to demand collateral before offering a loan, even if the debtor is impoverished. However, the Torah enjoins us not to demand an article that the debtor would require during the normal course of his day. For example, if a debtor leverages his only pillow, the creditor must return it for use during the night.

The Torah concludes with the words, "and he will bless you, and it shall be for you as an act of charity before G-d." Rashi, the primary commentary on the Torah, explains that even if the debtor will not bless you for this kind act, it will be a meritorious act before G-d.

Reb Levi of Bardichev, an early Chassidic Master, expanded upon Rashi’s idea: Some perform a kind deed because they seek the blessing or good graces of the recipient. This verse teaches us that the best way to perform a mitzvah is not for the reward, though it will inevitably come, but simply for the sake of G-d. And it shall be for you as an act of charity before G-d. We should perform this charity because G-d commanded us to, not because there is something in it for us.

This concept can be taken one step further. Charity should be given for the sake of the mitzvah alone, not even for the sake of the reward promised by G-d.

Rabbi Israel Baal Shem Tov was once informed of a heavenly decree that he had lost his share in the world to come, whereupon he joyfully declared that he now had the opportunity to serve G-d with no ulterior motive, not even that of heavenly reward. Soon he was informed, though,  that his heavenly portion had not only been restored but had in fact been doubled.

One thing is for sure – G-d Al-Mighty will not remain in debt and will IY”H pay up with good health, Chasiddishe Nachas, and prosperity!

(Excerpts from Chabad.org - from  Rabbi Lazer Gurkow)

May you have a meaningful and uplifting Shabbos!

If you would like to dedicate the weekly Parsha Perspective in honor or memory of a person or occasion, please contact Rabbi Shusterman at yshusterman@chedermonsey.org.